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Was pope julius ii a good pope

Pope Julius II

After the death of Alexander on August 18, 1503, he returned to Rome on September 3 to take part in the election of the new pope. He was again a strong candidate for the papacy, but his great ambition was not yet to be realized. The sick and aged Francesco Piccolomini ascended the papal throne as Pius III, but died on October 18, 1503, after a reign of only twenty-six days. Giuliano’s chance of being elected was now better than at any previous election. To ensure his success he made great promises to the cardinals, and did not hesitate to employ bribery. The conclave began on October 31, and after a few hours the cardinals united their votes on Giuliano, who as pope took the name of Julius II. It was the shortest conclave in the history of the papacy. In the capitulation preceding the election, the following terms were secured by the cardinals: (I) the continuation of the war against the Turks; (2) the restoration of ecclesiastical discipline and the convocation of a general council for that purpose within two years; (3) that no war was to be undertaken with another nation without the consent of two-thirds of the cardinals, who were to be consulted on all important matters, especially concerning the creation of new members for the Sacred College; (4) that the pope with two-thirds of the cardinals were to determine upon the place of the next general council. Such an unlawful restriction of papal rights no pope could tolerate, much less the impatient, irascible, ambitious, and warlike Julius II, whose fearless and awe-inspiring presence gained for him the epithet of pontefice terribile. The chief task of his pontificate he saw in the firm establishment and the extension of the temporal power. For the accomplishment of this task no pope was ever better suited than Julius, whom nature and circumstances had hewn out for a soldier.

Venice was the first to feel the strong hand of Julius II. Under pretense of humiliating Cesare Borgia, whom Alexander VI had made Duke of the Romagna, the Venetians had reduced various places in the Romagna under their own authority. The Romagna was ecclesiastical territory, and every one of its cities added to the Venetian republic was lost to the papacy. Julius, therefore, ordered Cesare Borgia to surrender the fortified places of the Romagna into his ownhands. Cesare Borgia refused and was arrested by the pope’s order. Venice, however, stubbornly refused to give back the cities which it had previously taken. A temporary settlement was reached in March, 1505, when Venice restored most of its conquests in the Romagna. Meanwhile trouble was brewing at Perugia and Bologna, two cities that belonged to the Papal States. At Perugia the Baglioni and at Bologna the Bentivogli were acting as independent despots. The warlike Julius II personally directed the campaign against both, setting out at the head of his army on August 26, 1506. Perugia surrendered without any bloodshed on September 13, and the pope proceeded towards Bologna. On October 7 he issued a Bull deposing and excommunicating Giovanni Bentivoglio and placing the city under interdict. Bentivoglio fled, and Julius II entered Bologna triumphantly on November 10. He did not leave the city until February 22, 1507, arriving again at Rome on March 27.

The Venetians meanwhile continued to hold Rimini and Faenza, two important places in the Romagna: they moreover encroached upon the papal rights by filling the vacant episcopal sees in their territory independently of the pope, and they subjected the clergy to the secular tribunal and in many other ways disrespected the ecclesiastical jurisdiction of Julius II. Unable to cope alone with the powerful Republic of Venice, he reluctantly joined the League of Cambrai on March 23, 1509. This League had been formed by Emperor Maximilian I and Louis XII of France chiefly with the purpose of forcing Venice to restore its recent continental conquests to their original owners. On April 27, 1509, Julius II placed Venice under interdict and dispatched his troops into the Romagna. Venice was too weak to contend against the combined forces of the League, and suffered a complete defeat at the battle of Agnadello on May 14, 1509. The Venetians were now ready to enter negotiations with Julius II, who withdrew from the League and freed the Venetians from the ban on February 24, 1510, after they agreed upon the following terms: (I) to restore the disputed towns in the Romagna; (2) to renounce their claims to fill vacant benefices; (3) to acknowledge the ecclesiastical tribunal for ecclesiastics and exempt them from taxes; (4) to revoke all treaties made with papal cities; (5) to permit papal subjects free navigation on the Adriatic.

Julius II was now again supreme temporal master over the entire Pontifical States, but his national pride extended beyond the Patrimony of St. Peter. His ambition was to free the whole of Italy from its subjection to foreign powers, and especially to deliver it from the galling yoke of France. His efforts to gain the assistance of Emperor Maximilian, Henry VIII of England, and Ferdinand of Spain, proved futile for the moment, but the Swiss and the Venetians were ready to take the field against the French. Julius II inaugurated the hostilities by deposing and excommunicating his vassal, Duke Alfonso of Ferrara, who supported France. Louis XII retaliated by convoking a synod of French bishops at Tours in September, 1510, where it was decreed that the pope had no right to make war upon a foreign prince, and, in case he should undertake such a war, the foreign prince had the right to invade the Ecclesiastical States and to withdraw his subjects from their obedience to the pope. The synod also threatened the pope with a general council. Taking no notice of this synod, Julius again assumed personal command of his army and set out for Northern Italy. At Bologna he fell severely sick, and would probably have been captured by the French had it not been for the timely appearance of the Venetians. He had scarcely recovered, when, braving the inclemency of the weather, he marched against Mirandola which he took on January 20, 1511. On May 23, 1511, the French made a descent upon Bologna which Julius II had left nine days previously, drove out the papal troops and reinstated the Bentivogli.

Some of the cardinals were displeased with the pope’s anti-French policy, and five of them went so far as to convoke a schismatic council at Pisa on September 1. They were supported in their schism by the King of France and for some time also by Emperor Maximilian. The pope now looked for aid to Spain, Venice, and England, but before completing negotiations with these powers he fell dangerously sick. From 25 to August 27, 1511, his life was despaired of. It was during this sickness of Julius II that Emperor Maximilian conceived the fantastic plan of uniting the tiara with the imperial crown on his own head (see Schulte, “Kaiser Maximilian als Kandidat fur den papstlichen Stuhl”, Leipzig, 1906; and Naegle, “Hat Kaiser Maximilian I in Jahre 1507 Papst werden wollen” in “Historisches Jahrbuch”, XXVIII, Munich, 1907, pp. 44 60, 278-305). But Julius II recovered on August 28, and on October 4 the so-called Holy League was formed for the purpose of delivering Italy from French rule. In the beginning the League included only the pope, the Venetians, and Spain, but England joined it on November 17, and was soon followed by the emperor and by Switzerland. Under the leadership of the brilliant Gaston de Foix, the French were at first successful, but after his death they had to yield to the superior forces of the League, and, being defeated in the bloody battle of Ravenna on April 11, 1512, they were driven beyond the Alps. Bologna again submitted to Julius II and the cities of Parma, Reggio, and Piacenza were added to the Ecclesiastical States.

Julius II was chiefly a soldier, and the fame attached to his name is greatly due to his reestablishment of the Pontifical States and the deliverance of Italy from its subjection to France. Still he did not forget his duties as the spiritual head of the Church. He was free from nepotism; heard Mass almost daily and often celebrated it himself; issued a strict Bull against simony at papal elections and another against duels; erected dioceses in the recently discovered American colonies of Haiti (Espanola), San Domingo, and Porto Rico; condemned the heresy of Piero de Lucca concerning the Incarnation on September 7, 1511; made various ordinances for monastic reforms; instituted the still existing Capella Julia, a school for ecclesiastical chant which was to serve as a feeder for the Capella Palatina; and finally convoked the Fifth Lateran Council to eradicate abuses from the Church and especially from the Roman Curia, and to frustrate the designs of the schismatic cardinals who had convened their unsuccessful council first at Pisa, then at Milan (see Lateran Councils). Julius II has also gained an enviable reputation as a patron of arts. Bramante, Raphael, and Michelangelo gave to the world some of their greatest masterpieces while in his service. He laid the cornerstone of the gigantic Basilica of St. Peter on April 18, 1506, and conceived the idea of uniting the Vatican with the Belvedere, engaging Bramante to accomplish the project. The famous frescoes of Michelangelo in the Sistine Chapel and of Raphael in the Stanze, the Court of St. Damasus with its loggias, the Via Giulia and Via della Lungara, the colossal statue of Moses which graces the mausoleum of Julius II in the church of San Pietro in Vincoli, and many other magnificent works in and out of Rome are lasting witnesses of his great love of art.

MICHAEL OTT


Catholic Answers is pleased to provide this unabridged entry from the original Catholic Encyclopedia, published between 1907 and 1912. It is a valuable resource for subjects related to theology, philosophy, history, culture, and more. Like most works that are more than a century old, though, it may occasionally use anachronistic language or present outdated scientific information. Accordingly, in offering this resource Catholic Answers does not thereby endorse every assertion or phrase in it.
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